| “Basics”
A
Sermon on 1 John 5:1-6
By
Don Tuttle, senior pastor
North
Central Christian Church, San Antonio, Texas
Preached
May 13, 2012
For
40 years the bookkeeper kept the same routine.
He would arrive at the accounting office early, sit down at his desk,
pull out the manuscript board—that little addition above the drawers—and stare
at the piece of paper taped to it. And
when he was done, he would push the board in, pick up his pencil and open his
ledger.
For
40 years colleagues had watched and wondered.
What was on that little piece of paper?
Was it a picture of someone he loved?
Was it a word of inspiration? Was
it a prayer that he prayed? They all
wanted to know.
And
so the day after he retired, the whole office gathered around the bookkeeper’s
desk. As they watched the manager pulled
the board from its slot and revealed the man’s 40-year-old secret. Written under the yellowed tape were these
words: “Debits on the left; credits on
the right.”
If
you are an accountant or bookkeeper, or even if you just balance your own
checkbook, I hope you don’t need that man’s reminder. Yet there is wisdom in the man’s story. It reminds us that every so often, it is a
good idea to review the basics. Every
once in a while it makes sense to remind ourselves of the essentials.
That
is one way to view John’s first letter.
His was a community torn by conflict so severe that some had withdrawn
from it and formed their own congregation.
Sometimes when such things happen it is more a matter of style than substance,
but that was not the case with John’s community. They had split over the identity of Jesus and
the implications for following him. And
John wanted to remind them—and now us—of the basics of faith.
The
first basic—actually the basic basic—is faith in Jesus as the Christ, the Son
of God. “Everyone who believes that
Jesus is the Christ has been born of God.”
Notice that John doesn’t say that everyone who believes in God or
everyone who believes Jesus is a great prophet or everyone who believes Jesus is
the wisest teacher to ever walk the earth has become a child of God. John draws the line at believing in Jesus as
the Christ because those who had left the community denied that God had come in
Jesus and that humanity is reconciled to God through his death. It is, John says, those who believe in Jesus
Christ, those who place their faith in him for peace with God, that have their
status with God fundamentally changed.
The relationship of Creator and Created that was broken by sin is
transformed into a familial relationship, one in which the Divine Parent
welcomes and loves the Divine Child.
Although
the analogy is limited, I think of it in terms of adoption. Ruth was a divorced mother of one when Harvey
proposed. They went on to have two
daughters together. Yet Ruth’s oldest
never felt like a stepdaughter because when Ruth said “I do” to Harvey, her
daughter became “their daughter.” Her
status with Harvey changed from his wife’s child to his own.
By
faith in Christ, those for whom Christ gave his life become full-fledged, fully
loved children of God.
Yet
John is not one to separate what we believe from what we do, faith from
action. He suggests that another basic
for the life of faith is love. “Everyone
who loves the Father,” John writes, “loves whoever has been born of him.”
As
some of you know, I have a sister—Donna—who is three years older than I
am. Like many siblings, we had our
differences growing up and have followed different paths as adults. I don’t even know how much we would hang out
together if we didn’t live 1100 miles apart.
Yet whatever differences we may have, we have one undeniable connection,
we are both children of Don and Violet.
And because we both love our parents we will love each other. We will pray for and seek the best for each
other in life.
That,
John says, is the way it is in the family of God too. We love God.
He is our Divine Parent. He has
given us grace and forgiveness. And having
been born of God means that we are to love God’s other children too. That is not because all people born of God
are loveable. We aren’t. We are still sinners with all the faults and
flaws that entails. Yet because we share
God the Father, because we love the same Divine Parent, we love each
other. We will always seek the best for
them even at our own expense.
Still, John is not through identifying basics for
the Christian faith and life. Our love
of God is manifested in obedience. “This is how we know that we love the children of God: by loving God and carrying out his
commands. In fact, this is love for God: to keep his commands.”
A
few years ago, some psychologists were studying children. In one experiment they took the children to a
typical playground in a large field.
What they observed was that even though the children could safely run
wild, they clung instead to the small area around the equipment. Later, they took the children to a very
similar playground that was enclosed within a large fence. There they ran and played right up to edge
of the fence. What they concluded was
that clear boundaries gave them freedom.
That
is the way John views the commandments.
They are not a burden. They are
not a set of rules that one must follow to receive God’s grace. That has already been given. They are instead the boundaries that a wise
parent gives to keep his children safe, rules that allow them to live as God’s
children. Because God asks, we make him
the priority in our lives, we honor our parents, we remain faithful to our
spouse, we love our neighbor, reject violence, respect the property of others
and tell the truth. Doing so allows us
to live the life a loving God seeks for his children.
Faith,
love and obedience. I don’t know if you
want to write those words on a piece of paper and tape them to your desk at
home, but I would encourage you to remember them and to remind yourself of them
regularly. They constitute the basics of
the life of faith. They are the marks of
those born of God.
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| Did Jesus Ever Sing?
A Sermon on Mark 14:22-26
By Don Tuttle, senior pastor
North Central Christian Church, San Antonio, Texas
Preached May 6, 2012
The
year was 1991. The place, Tulsa,
Oklahoma. More than 8700 people had
gathered for the General Assembly, the biennial meeting in which
representatives from communities like ours meet to conduct the business of the
Christian Church (Disciples of Christ).
It had been a difficult assembly.
The low point for most people came when the nominee for General
Minister and President lost by a mere handful of votes.
Now it
was the last morning of the assembly, and most folk had already headed for
home. The huge convention center, which
had been three-quarters full for most events, seemed oddly empty. Yet those who remained had come for one final
worship service. After the ordinary
hymns and prayers, the Rev. Bill Lee, a pastor and federal mediator from Virginia,
rose to speak, and this is the question he asked: "Did Jesus ever sing?"
I'm
not sure why the question struck me as it did.
Maybe it was because, being musically challenged, I would never have
thought to ask it. I knew Jesus taught
in the synagogues and worshipped in the temple.
I knew he healed the sick and raised the dead. But I didn't know if Jesus had ever sung
until that morning in Tulsa.
But,
of course, he had. It was right there in
the Scriptures. It says of Jesus and his
disciple, "When they had sung a hymn, they went to the Mount of Olives."
Now I
realize the question is, "So what?"
“So Jesus sang. What's the big
deal?” Well,
it's not so much that Jesus sang but
when and what he sang that is important.
Consider
the context. Jesus had gathered his disciples
to celebrate the Passover. It would be
his final meal with them, at least on that side of cross. The air was heavy with what was about to
unfold. Judas had left, on his way to
betraying Jesus. Soon a part-posse, part-mob
would make its way to the Garden of Gethsemane to arrest him. Jesus knew that his disciples would soon flee
and that soon he'd be hauled before the Jewish Sanhedrin and then the Roman governor. He knew that soldiers would mock him, spit on
him, flog him and force him to carry through the streets the very cross on
which he would be crucified.
That
night was already dark, but Jesus knew it was growing darker. All the forces of evil would soon descend
upon him. And yet Jesus sang. Into that darkness he lifted his voice in
song.
But
not only did Jesus sing, he sang a hymn.
More accurately, Jesus sang one of the Hallel psalms. In the Book of Psalms there is a collection
of hymns that were used in the great worship celebrations of ancient
Israel. On Passover it was customary to
end the meal by singing Psalm 118. Listen
to some of the words Jesus would have sung.
· "Give thanks to the Lord for he is good."
· "Out of my distress I called on the Lord, and
the Lord answered me."
· "With the Lord on my side I do not fear. What can mortals do to me?"
· "I shall not die but I shall live, and recount
the deeds of the Lord."
· “You are my God and I will give thanks to you. You are my God and I will extol you."
Can
you imagine? Jesus not only sang in the
midst of that darkness, but he sang a song giving thanks to God. As his whole world was falling apart, he
praised God.
Strange,
isn’t it? Was he in denial? Was he whistling past the graveyard? Was he pretending all was well when it
wasn't?
No,
when Jesus sang he was instead affirming the power and goodness of God. Jesus sang because he knew God loved him and
would not abandon him no matter what that night might bring.
It
was shortly before Christmas when a handful of carolers walked through the door
of a nursing home. They were there for
their annual visit one of the church’s ailing saints. But that night she had already gone to bed,
so the nurse suggested they stand just outside her door and sing softly. As they did so, they noticed another resident,
seated in a wheelchair down the hall.
She wore the face of many residents at that time of year. Though dressed in the red and green of the
season, her face bore most somber tones.
It was not sadness or despair, more resignation than anything else. Maybe she had been there too long. Maybe there was no family to visit her. Maybe the days, weeks and months ahead
weighed upon her. The carolers didn't
know; all they knew was that as they began to sing she slowly, awkwardly moved
her wheelchair toward them. And as they
began to sing "Silent Night," her lips began to move. She was singing with them. It was not the full-throated boldness of
youth, but the barely audible mumbles of one whose voice had atrophied. But she sang.
She sang about the birth of Jesus, of love pure’s light, of the living
presence of God, the assurance of God's victory. And she began to smile. Her face began to glow as she affirmed the
goodness and power of God. She remembered
that God loved her and that not even her infirmity could keep him from
her.
Theirs
had been a very public pregnancy; so now was their grief. The child all had anticipated had died at
birth. When the community of faith met
for a memorial service a few days later most of their friends and church family
were there. The preacher, a dear friend,
spoke elegantly of God's power and goodness.
He reminded them of God's care and re-affirmed their hope of
resurrection. But nothing he said was a
powerful as the words he asked the congregation to sing with him:
"Jesus
loves me, this I know, for the Bible tells me so.
Little
ones to him belong, they are weak but he is strong."
No pious
platitude, no theological argument, no passage of Scriptures could have reached
people’s hearts the day the way a song did.
And a young couple and whole community had its faith affirmed and its
hope rekindled. God's love and goodness
and power were affirmed. And we were
reminded that not even death can separate us from the love of God in Christ.
I
don't know what struggle you face today.
I don't know what is undermining your confidence in God. Maybe the darkness around you seems
impenetrable. Maybe it seems as if no
light can shine through. But I believe sound
can. Be it "A Mighty Fortress Is
Our God" or "Amazing Grace," be it "How Great Is Our God” or
"How Great Thou Art," there is a song of gratitude to God deep in
your soul. There is a song of praise and
prayer that stirs within you. Sing
it. Into your struggle lift your voice
in song. Affirm God’s power and his love,
because sometimes nothing speaks to the heart as well as a song.
Just
ask Jesus. |
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Women’s Bible Study
Summer 2012
Begins Thursday, May 24
Two Sessions to Choose From:
u 7 a.m. Panera Bread (Blanco Rd. @ Loop 1604)
u 10 a.m. NCCC (Portable Rm. 6)
12 Weeks of Scripture Prayers
· May 24 2 Samuel 7:18-29 (David’s Prayer of Thanks)
· May 31 1 Kings 18:36-39 (Elijah Prays at Mt Carmel)
· June 7 1 Chronicles 4:1-23 (Prayer of Jabez)
· June 14 Ezra 9:5-15 (Prayer of Ezra)
· June 21 Habakkuk 3:2-19 (Habakkuk’s Prayer)
· June 28 Luke 18:9-14 (The Pharisee and the Tax Collector)
· July 5 Matthew 6:9-15 (The Lord’s Prayer)
· July 12 John 17 (Jesus Prays)
· July 19 Acts 7:51-60 (Stephen’s Prayer)
· July 26 Ephesians 3:14-21 (Paul Prays for the Ephesians)
· August 2 Philippians 1:3-11 (Paul Prays for His Ministry Partners)
· August 9 Jude 1:17-25 (A Prayer of Praise)
Each week is a stand-alone prayer from God’s Word. Come when you can to share in spiritual growth and conversation.
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| We attend NCCC because of the
warm, friendly, caring atmosphere, the outstanding worship music, and because
of the commitment by its members to let the love of Jesus Christ shine through
their lives. --Mike
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| What If They Are Right?
A Sermon Based on Mark 13:32-37
By Don Tuttle, senior pastor
North Central Christian Church, San
Antonio, Texas
Preached
April 29, 2012
Do
you remember Harold Camping?
He
is the Christian radio host and preacher who predicted the world would end on
May 21, 2011. When that didn’t go as
thought, he predicted the end would come five months later, on October 21.
Oops!
Camping
joins a host of others who have embarrassed themselves with such predictions.
·
In
the second and third centuries Chiliasm predicted the imminent return of Christ,
leading some of its adherents to stop cultivating their land and sell their
goods while others trekked off into the wilderness to wait.
·
The
Montanists believed Christ would come again in the second century, returning to
the village of Pepuza in Asia Minor.
·
The
1500s produced two apocalyptic movements.
Hans Hut predicted Pentecost 1528 for Christ’s return. Melchior Hoffman disagreed. He said it would be 1534, in Strasbourg.
·
William
Miller, founder of the Seventh-Day Adventists, declared the second advent of Christ
would come in 1843, and, when that didn’t happen, in 1844.
·
More
recently Hal Lindsey has suggested that the end was near in the ‘70s, and then
the ‘80s, and then before the year 2000.
And he’s still out there doing his thing even today.
a Now there is an important theological
word to describe such predictions. The
word is “hooey.” Say it with me: “Hooey!”
Practitioners of such nonsense never
seem to learn from the mistakes of others.
They take apocalyptic literature, which was never intended to be taken
literally, literally. They assume that
the God who existed before time, who has no past or future but only the eternal
present, is somehow ruled by the Gregorian calendar. They presume to know what the very Scriptures
they claim to revere tell them is known only to God. Oh, they can preach it with passion and argue
it with conviction, but it is hooey!
That
said, what if one of them happened to be right?
What if we knew that next month or next year, Christ was coming to judge
the living and the dead? What would that
mean for you? What difference might it
make in your life?
Some
suggest it would lead to repentance.
And
that could certainly be one response. The
reality of life’s end--regardless of how it might end--often leads people to
contemplate their place before a holy God.
Years
ago a church member asked me to visit one of her friends, one who had just been
diagnosed with terminal lung cancer.
With only months to live she had begun to think about her life. Suddenly she had questions that needed
answers. Now, ultimately, she confessed
faith in Jesus Christ and was baptized, but it was the impending end that led
her to repentance and God’s grace.
Of
course, repentance is always a good response to God, but what if one already
has faith? What might we do?
Some
suggest knowing that Christ is coming will intensify our efforts to serve him. It would lead us to work harder.
I
understand that. Every so often Joan
will take Owen to a soccer tournament out of town while I stay at home to
work. The interesting part takes place in
the hours immediately before their return.
That is when I scurry to wash the dishes and make the bed, to vacuum the
carpet or sweep the floors. Joan’s imminent
return prompts a new intensity to my work.
Knowing
of Christ’s imminent return might lead many of us to an intensified
devotion. We might pray harder and study
more. We might be more generous with
what we possess. We might serve others
more freely.
I
suppose that would be a good thing, but for some reason I can’t imagine God
being all that impressed with such efforts to do what we had not done before
the potential for judgment became clear.
So
how might we respond if we knew the end was near? The best response might be the simplest. It would be to continue to do the work God
has given us—worshipping God, proclaiming the Gospel, teaching the faith, tending
to the needy. It would be remaining
faithful to that which we have been called.
That
is the response Jesus suggests in this section of Mark 13.
Shortly
before his death, Jesus told his disciples that no one except God knows when
the day of his return might be. But that
didn’t matter, because their job was to always be watchful, to always be ready. To clarify his point, he told a parable on
how they were to wait. Imagine being a
servant whose master decides to go on a long journey. He leaves you and the others in charge of the
manor. What do you do? You go about the work you have been
given. You tend the master’s business,
you tend his home, you till his land. You
do so always anticipating that he might return.
Oh, you don’t know when, but it doesn’t matter. When he does return you will be ready. That, Jesus said, is the way my disciples
wait.
There
is a wonderful scene in the movie “Mrs. Brown” that illustrates the kind of
faithfulness to which we are called. The
movie recounts the relationship between Queen Victoria and one of her servants,
John Brown.
Following
the death of her husband, the queen sinks into deep depression. He barely leaves her room and even then never
leaves her home. She refuses to make
public appearances expected of the queen.
Fearful that the monarchy will be damaged, her advisers try to cheer
her. Recalling her loving of riding,
they send for her horse to be brought to Balmoral by its handler, John Brown. When he arrives, he prepares the horse to be
ridden and takes it to the queens courtyard, where he stands, reins in hand,
waiting for the queen. But the queen is
in no mood to be cheered. In fact, when
she spies Brown standing at attention next to her steed she is furious. She won’t even go to the courtyard where he
waits. And yet the next day, when she
looks outside, Brown is there again. He returns
the next day, and the next, and the next.
Finally, the queen sends word that she’s not interested in riding and
may never ride again, but that doesn’t matter to Brown. Every day he saddles her horse, leads it into
the courtyard, holds the reins, and waits for word. “When her majesty does wish to ride,” he says,
“I shall be ready.”
No
one knows when the end will come. But
for the Christian, it doesn’t matter. We
go about the work God has given us, so when the majesty does come, we will be
ready. |
| I consider North Central
Christian Church my church family, not just my church. The
fellowship is wonderful, uplifting, supporting of Christian values and
warm. NCCC offers many opportunities to grow and expand ones faith life through
sermons, music, women’s study, men’s study, small group studies and
retreats. If you are looking for a God centered, warm and nurturing
congregation, NCCC is the place. --Elaine
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