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May 13
Basics:  A Sermon on 1 John 5:1-6

“Basics”

A Sermon on 1 John 5:1-6

By Don Tuttle, senior pastor

North Central Christian Church, San Antonio, Texas

Preached May 13, 2012

For 40 years the bookkeeper kept the same routine.  He would arrive at the accounting office early, sit down at his desk, pull out the manuscript board—that little addition above the drawers—and stare at the piece of paper taped to it.  And when he was done, he would push the board in, pick up his pencil and open his ledger.

For 40 years colleagues had watched and wondered.  What was on that little piece of paper?  Was it a picture of someone he loved?  Was it a word of inspiration?  Was it a prayer that he prayed?  They all wanted to know.

And so the day after he retired, the whole office gathered around the bookkeeper’s desk.  As they watched the manager pulled the board from its slot and revealed the man’s 40-year-old secret.  Written under the yellowed tape were these words:  “Debits on the left; credits on the right.”

 

If you are an accountant or bookkeeper, or even if you just balance your own checkbook, I hope you don’t need that man’s reminder.  Yet there is wisdom in the man’s story.  It reminds us that every so often, it is a good idea to review the basics.  Every once in a while it makes sense to remind ourselves of the essentials.

That is one way to view John’s first letter.  His was a community torn by conflict so severe that some had withdrawn from it and formed their own congregation.  Sometimes when such things happen it is more a matter of style than substance, but that was not the case with John’s community.  They had split over the identity of Jesus and the implications for following him.  And John wanted to remind them—and now us—of the basics of faith.

The first basic—actually the basic basic—is faith in Jesus as the Christ, the Son of God.  “Everyone who believes that Jesus is the Christ has been born of God.”  Notice that John doesn’t say that everyone who believes in God or everyone who believes Jesus is a great prophet or everyone who believes Jesus is the wisest teacher to ever walk the earth has become a child of God.  John draws the line at believing in Jesus as the Christ because those who had left the community denied that God had come in Jesus and that humanity is reconciled to God through his death.  It is, John says, those who believe in Jesus Christ, those who place their faith in him for peace with God, that have their status with God fundamentally changed.  The relationship of Creator and Created that was broken by sin is transformed into a familial relationship, one in which the Divine Parent welcomes and loves the Divine Child.

Although the analogy is limited, I think of it in terms of adoption.  Ruth was a divorced mother of one when Harvey proposed.  They went on to have two daughters together.  Yet Ruth’s oldest never felt like a stepdaughter because when Ruth said “I do” to Harvey, her daughter became “their daughter.”  Her status with Harvey changed from his wife’s child to his own.

By faith in Christ, those for whom Christ gave his life become full-fledged, fully loved children of God.

 

Yet John is not one to separate what we believe from what we do, faith from action.  He suggests that another basic for the life of faith is love.  “Everyone who loves the Father,” John writes, “loves whoever has been born of him.”

As some of you know, I have a sister—Donna—who is three years older than I am.  Like many siblings, we had our differences growing up and have followed different paths as adults.  I don’t even know how much we would hang out together if we didn’t live 1100 miles apart.  Yet whatever differences we may have, we have one undeniable connection, we are both children of Don and Violet.  And because we both love our parents we will love each other.  We will pray for and seek the best for each other in life.

That, John says, is the way it is in the family of God too.  We love God.  He is our Divine Parent.  He has given us grace and forgiveness.  And having been born of God means that we are to love God’s other children too.  That is not because all people born of God are loveable.  We aren’t.  We are still sinners with all the faults and flaws that entails.  Yet because we share God the Father, because we love the same Divine Parent, we love each other.  We will always seek the best for them even at our own expense.

 

 Still, John is not through identifying basics for the Christian faith and life.  Our love of God is manifested in obedience. This is how we know that we love the children of God: by loving God and carrying out his commands.  In fact, this is love for God: to keep his commands.”

         A few years ago, some psychologists were studying children.  In one experiment they took the children to a typical playground in a large field.  What they observed was that even though the children could safely run wild, they clung instead to the small area around the equipment.  Later, they took the children to a very similar playground that was enclosed within a large fence.   There they ran and played right up to edge of the fence.  What they concluded was that clear boundaries gave them freedom.

         That is the way John views the commandments.  They are not a burden.  They are not a set of rules that one must follow to receive God’s grace.  That has already been given.  They are instead the boundaries that a wise parent gives to keep his children safe, rules that allow them to live as God’s children.  Because God asks, we make him the priority in our lives, we honor our parents, we remain faithful to our spouse, we love our neighbor, reject violence, respect the property of others and tell the truth.  Doing so allows us to live the life a loving God seeks for his children.

 

         Faith, love and obedience.  I don’t know if you want to write those words on a piece of paper and tape them to your desk at home, but I would encourage you to remember them and to remind yourself of them regularly.  They constitute the basics of the life of faith.  They are the marks of those born of God.

 ​

May 07
Enrollment Application

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May 07
Parent Handbook

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May 07
Passport 2012: Summer Camp Registration Form

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May 06
Did Jesus Ever Sing?  A Sermon on Mark 14:22-26

Did Jesus Ever Sing?

A Sermon on Mark 14:22-26

By Don Tuttle, senior pastor

North Central Christian Church, San Antonio, Texas

Preached May 6, 2012

 

         The year was 1991.  The place, Tulsa, Oklahoma.  More than 8700 people had gathered for the General Assembly, the biennial meeting in which representatives from communities like ours meet to conduct the business of the Christian Church (Disciples of Christ).  It had been a difficult assembly.  The low­­­ point for most people came when the nominee for General Minister and President lost by a mere handful of votes.

         Now it was the last morning of the assembly, and most folk had already headed for home.  The huge convention center, which had been three-quarters full for most events, seemed oddly empty.  Yet those who remained had come for one final worship service.  After the ordinary hymns and prayers, the Rev. Bill Lee, a pastor and federal mediator from Virginia, rose to speak, and this is the question he asked:  "Did Jesus ever sing?"

 

         I'm not sure why the question struck me as it did.  Maybe it was because, being musically challenged, I would never have thought to ask it.  I knew Jesus taught in the synagogues and worshipped in the temple.  I knew he healed the sick and raised the dead.  But I didn't know if Jesus had ever sung until that morning in Tulsa.

         But, of course, he had.  It was right there in the Scriptures.  It says of Jesus and his disciple, "When they had sung a hymn, they went to the Mount of Olives."

        

         Now I realize the question is, "So what?"  “So Jesus sang.  What's the big deal?”      Well, it's not so much that Jesus sang but when and what he sang that is important.

         Consider the context.  Jesus had gathered his disciples to celebrate the Passover.  It would be his final meal with them, at least on that side of cross.  The air was heavy with what was about to unfold.  Judas had left, on his way to betraying Jesus.  Soon a part-posse, part-mob would make its way to the Garden of Gethsemane to arrest him.  Jesus knew that his disciples would soon flee and that soon he'd be hauled before the Jewish Sanhedrin and then the Roman governor.  He knew that soldiers would mock him, spit on him, flog him and force him to carry through the streets the very cross on which he would be crucified.

         That night was already dark, but Jesus knew it was growing darker.  All the forces of evil would soon descend upon him.  And yet Jesus sang.  Into that darkness he lifted his voice in song.

         But not only did Jesus sing, he sang a hymn.  More accurately, Jesus sang one of the Hallel psalms.  In the Book of Psalms there is a collection of hymns that were used in the great worship celebrations of ancient Israel.  On Passover it was customary to end the meal by singing Psalm 118.  Listen to some of the words Jesus would have sung.

·      "Give thanks to the Lord for he is good."

·      "Out of my distress I called on the Lord, and the Lord answered me."

·      "With the Lord on my side I do not fear.  What can mortals do to me?"

·      "I shall not die but I shall live, and recount the deeds of the Lord."

·      “You are my God and I will give thanks to you.  You are my God and I will extol you."

         Can you imagine?  Jesus not only sang in the midst of that darkness, but he sang a song giving thanks to God.  As his whole world was falling apart, he praised God.

 

         Strange, isn’t it?  Was he in denial?  Was he whistling past the graveyard?  Was he pretending all was well when it wasn't?

         No, when Jesus sang he was instead affirming the power and goodness of God.  Jesus sang because he knew God loved him and would not abandon him no matter what that night might bring.

 

         It was shortly before Christmas when a handful of carolers walked through the door of a nursing home.  They were there for their annual visit one of the church’s ailing saints.  But that night she had already gone to bed, so the nurse suggested they stand just outside her door and sing softly.  As they did so, they noticed another resident, seated in a wheelchair down the hall.  She wore the face of many residents at that time of year.  Though dressed in the red and green of the season, her face bore most somber tones.  It was not sadness or despair, more resignation than anything else.  Maybe she had been there too long.  Maybe there was no family to visit her.  Maybe the days, weeks and months ahead weighed upon her.  The carolers didn't know; all they knew was that as they began to sing she slowly, awkwardly moved her wheelchair toward them.  And as they began to sing "Silent Night," her lips began to move.  She was singing with them.  It was not the full-throated boldness of youth, but the barely audible mumbles of one whose voice had atrophied.  But she sang.  She sang about the birth of Jesus, of love pure’s light, of the living presence of God, the assurance of God's victory.  And she began to smile.  Her face began to glow as she affirmed the goodness and power of God.  She remembered that God loved her and that not even her infirmity could keep him from her. 

 

         Theirs had been a very public pregnancy; so now was their grief.  The child all had anticipated had died at birth.  When the community of faith met for a memorial service a few days later most of their friends and church family were there.  The preacher, a dear friend, spoke elegantly of God's power and goodness.  He reminded them of God's care and re-affirmed their hope of resurrection.  But nothing he said was a powerful as the words he asked the congregation to sing with him:

         "Jesus loves me, this I know, for the Bible tells me so.

         Little ones to him belong, they are weak but he is strong."

         No pious platitude, no theological argument, no passage of Scriptures could have reached people’s hearts the day the way a song did.  And a young couple and whole community had its faith affirmed and its hope rekindled.  God's love and goodness and power were affirmed.  And we were reminded that not even death can separate us from the love of God in Christ.

 

         I don't know what struggle you face today.  I don't know what is undermining your confidence in God.  Maybe the darkness around you seems impenetrable.  Maybe it seems as if no light can shine through.  But I believe sound can.  Be it "A Mighty Fortress Is Our God" or "Amazing Grace," be it "How Great Is Our God” or "How Great Thou Art," there is a song of gratitude to God deep in your soul.  There is a song of praise and prayer that stirs within you.  Sing it.  Into your struggle lift your voice in song.  Affirm God’s power and his love, because sometimes nothing speaks to the heart as well as a song.

         Just ask Jesus. 

May 04
Women's Summer Bible Study Centers Around Biblical Prayers

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Women’s Bible Study

 Summer 2012

Begins  Thursday, May 24
 
 
 
 
 Two Sessions to Choose From:
u    7 a.m. Panera Bread (Blanco Rd. @ Loop 1604)
u 10 a.m. NCCC (Portable Rm. 6)
 
12 Weeks of Scripture Prayers
· May 24     2 Samuel 7:18-29 (David’s Prayer of Thanks)
· May 31     1 Kings 18:36-39 (Elijah Prays at Mt Carmel)
· June 7       1 Chronicles 4:1-23 (Prayer of Jabez)
· June 14     Ezra 9:5-15 (Prayer of Ezra)
· June 21     Habakkuk 3:2-19 (Habakkuk’s Prayer)
· June 28     Luke 18:9-14 (The Pharisee and the Tax Collector)
· July 5        Matthew 6:9-15 (The Lord’s Prayer)
· July 12      John 17 (Jesus Prays)
· July 19      Acts 7:51-60 (Stephen’s Prayer)
· July 26      Ephesians 3:14-21 (Paul Prays for the Ephesians)
· August 2   Philippians 1:3-11 (Paul Prays for His Ministry Partners)
· August 9   Jude 1:17-25 (A Prayer of Praise)
Each week is a stand-alone prayer from God’s Word.  Come when you can to share in spiritual growth and conversation.
May 04
Passport 2012: A "Cool" Day Camp for a "Hot" Summer is Registering Now

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April 30
The Love of Jesus Shines Through

We attend NCCC because of the warm, friendly, caring atmosphere, the outstanding worship music, and because of the commitment by its members to let the love of Jesus Christ shine through their lives.  --Mike

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April 29
​What If They Are Right?: A Sermon on Mark 13:32-37

What If They Are Right?

A Sermon Based on Mark 13:32-37

By Don Tuttle, senior pastor

North Central Christian Church, San Antonio, Texas

Preached April 29, 2012

 

         Do you remember Harold Camping?

         He is the Christian radio host and preacher who predicted the world would end on May 21, 2011.  When that didn’t go as thought, he predicted the end would come five months later, on October 21.

         Oops!

 

         Camping joins a host of others who have embarrassed themselves with such predictions.

·                 In the second and third centuries Chiliasm predicted the imminent return of Christ, leading some of its adherents to stop cultivating their land and sell their goods while others trekked off into the wilderness to wait.

·                 The Montanists believed Christ would come again in the second century, returning to the village of Pepuza in Asia Minor.

·                 The 1500s produced two apocalyptic movements.  Hans Hut predicted Pentecost 1528 for Christ’s return.  Melchior Hoffman disagreed.  He said it would be 1534, in Strasbourg.

·                 William Miller, founder of the Seventh-Day Adventists, declared the second advent of Christ would come in 1843, and, when that didn’t happen, in 1844.

·                 More recently Hal Lindsey has suggested that the end was near in the ‘70s, and then the ‘80s, and then before the year 2000.  And he’s still out there doing his thing even today.

 

a          Now there is an important theological word to describe such predictions.  The word is “hooey.”  Say it with me:  “Hooey!”

         Practitioners of such nonsense never seem to learn from the mistakes of others.  They take apocalyptic literature, which was never intended to be taken literally, literally.  They assume that the God who existed before time, who has no past or future but only the eternal present, is somehow ruled by the Gregorian calendar.  They presume to know what the very Scriptures they claim to revere tell them is known only to God.  Oh, they can preach it with passion and argue it with conviction, but it is hooey!

 

         That said, what if one of them happened to be right?  What if we knew that next month or next year, Christ was coming to judge the living and the dead?  What would that mean for you?  What difference might it make in your life?

 

         Some suggest it would lead to repentance. 

         And that could certainly be one response.  The reality of life’s end--regardless of how it might end--often leads people to contemplate their place before a holy God. 

         Years ago a church member asked me to visit one of her friends, one who had just been diagnosed with terminal lung cancer.  With only months to live she had begun to think about her life.  Suddenly she had questions that needed answers.  Now, ultimately, she confessed faith in Jesus Christ and was baptized, but it was the impending end that led her to repentance and God’s grace.

         Of course, repentance is always a good response to God, but what if one already has faith?  What might we do?

         Some suggest knowing that Christ is coming will intensify our efforts to serve him.  It would lead us to work harder.

         I understand that.  Every so often Joan will take Owen to a soccer tournament out of town while I stay at home to work.  The interesting part takes place in the hours immediately before their return.  That is when I scurry to wash the dishes and make the bed, to vacuum the carpet or sweep the floors.  Joan’s imminent return prompts a new intensity to my work.

         Knowing of Christ’s imminent return might lead many of us to an intensified devotion.  We might pray harder and study more.  We might be more generous with what we possess.  We might serve others more freely.

         I suppose that would be a good thing, but for some reason I can’t imagine God being all that impressed with such efforts to do what we had not done before the potential for judgment became clear.

 

         So how might we respond if we knew the end was near?  The best response might be the simplest.  It would be to continue to do the work God has given us—worshipping God, proclaiming the Gospel, teaching the faith, tending to the needy.  It would be remaining faithful to that which we have been called.

 

         That is the response Jesus suggests in this section of Mark 13. 

         Shortly before his death, Jesus told his disciples that no one except God knows when the day of his return might be.  But that didn’t matter, because their job was to always be watchful, to always be ready.  To clarify his point, he told a parable on how they were to wait.  Imagine being a servant whose master decides to go on a long journey.  He leaves you and the others in charge of the manor.  What do you do?  You go about the work you have been given.  You tend the master’s business, you tend his home, you till his land.  You do so always anticipating that he might return.  Oh, you don’t know when, but it doesn’t matter.  When he does return you will be ready.  That, Jesus said, is the way my disciples wait.

        

         There is a wonderful scene in the movie “Mrs. Brown” that illustrates the kind of faithfulness to which we are called.  The movie recounts the relationship between Queen Victoria and one of her servants, John Brown.

         Following the death of her husband, the queen sinks into deep depression.  He barely leaves her room and even then never leaves her home.  She refuses to make public appearances expected of the queen.  Fearful that the monarchy will be damaged, her advisers try to cheer her.  Recalling her loving of riding, they send for her horse to be brought to Balmoral by its handler, John Brown.  When he arrives, he prepares the horse to be ridden and takes it to the queens courtyard, where he stands, reins in hand, waiting for the queen.  But the queen is in no mood to be cheered.  In fact, when she spies Brown standing at attention next to her steed she is furious.  She won’t even go to the courtyard where he waits.  And yet the next day, when she looks outside, Brown is there again.  He returns the next day, and the next, and the next.  Finally, the queen sends word that she’s not interested in riding and may never ride again, but that doesn’t matter to Brown.  Every day he saddles her horse, leads it into the courtyard, holds the reins, and waits for word.  “When her majesty does wish to ride,” he says, “I shall be ready.”

        

         No one knows when the end will come.  But for the Christian, it doesn’t matter.  We go about the work God has given us, so when the majesty does come, we will be ready.

April 22
A Great Place to Grow

I consider North Central Christian Church my church family, not just my church.  The fellowship is wonderful, uplifting, supporting of Christian values and warm.  NCCC offers many opportunities to grow and expand ones faith life through sermons, music, women’s study, men’s study, small group studies and retreats.  If you are looking for a God centered, warm and nurturing congregation, NCCC is the place.  --Elaine

 

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